What
kind of planet do I want to live on? I want to live in a world
where people tend soul. Like most Americans, I sit in front of
the nightly news feeling bewildered and helpless with pictures
of genocide in places like Kosovo and Rwanda–and shocked to see
Paducah, Littleton and Jonesboro children killing other
children. I see the world of this new millennium hampered by a
great paradox: we are living in the most expanded and connected
time in history –with technology at the peak of its powers –yet
nothing on the planet seems to be working properly.
For decades,
people have understood that the world is in physical chaos, precariously
perched at the brink of its own destruction through potential nuclear and
ecological tragedies, but today we are realizing that there is also
something fundamentally wrong at home. Some people believe that Western
culture has lost its soul.
Critics
talk about soul-less-ness on perso nal,
cultural and world levels. Scientist Rupert Sheldrake speaks of "the
soulless, the de-animated soul of our own species." Patrice Malidoma
Somé, born into the West African Dagara tribe and educated at Cambridge
University, has a cultural perspective. "My elders are convinced that
the West is as endangered as the indigenous cultures it has decimated in the
name of colonialism. There is no doubt that, at this time in history,
Western civilization is suffering from a great sickness of the soul."
Psychologist
Robert Sardello has been an eloquent voice on the state of soul in the
world. He declared, "this world is characterized by outer appearance
only; world as a vast source of resources to be used up in creating more
power, a world devoid of the quality of soul."
I began to take a hard look at the soul of Western civilization during the
Gulf War. Like many people, the live television bombings of Baghdad–rather
with a seven-second delay–was my wake-up call to the reality of war. One
day, an Iraqi mother with a baby at her breast flashed her eyes with
contempt at the highest point in the sky. She shook her fist, angrily and
screamed, "Damn you Americans! Damn America!" In one-split second, the
rational justification for the bombing–to save our oil; teach evil aggressor
Saddam a lesson, use technological superiority to avoid sending our boys to
the front lines–melted away. I intuitively knew that something was terribly
wrong with that picture–and even if I had no direct involvement in the war,
I had to take responsibility for this woman’s angst because I was part of
the Western mindset that threatened her existence.
I
remembered the words of Indian spiritual teacher Krishnamurti who said, "the
world is in disorder because we are in disorder, each one of us." Writer Ken
Wilber articulated the problem, "We have run up against our own limitations.
We have met the enemy, and of course it is us."
We have been so intent on
following the Newtonian-Cartesian scientific-technological framework–the
mental, rational, industrial worldview–that somewhere along the line forgot
part of our inherent humanness.
Our ancestors during the Greek civilization believed that soul is the
animating principle that gives life to all living things-- both plants and
animals. But in the seventeenth century, Descartes seriously affected our
thinking by saying that nature is inanimate–a machine. "In effect, he
withdrew the soul from nature, from all animals and plants, and from the
human body as well. Before that, the soul was believed to permeate the whole
body," notes Sheldrake in Natural Grace.
In fact, Descartes relegated
soul to confinement in the minuscule pineal gland. With the Cartesian
revolution, it was just a matter of time before soul slipped away as an
important consideration in our lives. We went down a gilded road of
affluence, but it just doesn’t satisfy us any more. Today, we are a society
that has come to a dead end with no raison d’être. But as always, when
something is missing, soul waits to enter at the turn of the cul-de-sac.
Finding our way back to soul is no simple task. First of all, even
unearthing a satisfying definition is like unraveling the cultural patchwork
of Yugoslavia–so mysterious and illusive is its meaning. Around 400 BC Greek
philosopher Heraceitus claimed, "You could not discover the frontiers of
soul, even if you traveled every road to do so; such is the depth of its
meaning."
But, for thousands of years
people haven’t been able to resist trying to define it. Singer Ray Charles
attempted a contemporary definition: "soul is just the way black folk sing
when they leave themselves alone."
Professor
Dawn George explained it this way: "soul is a meeting place between spirit
and matter--the Western idea of inner and outer--consciousness and
unconsciousness. There are no boundaries to soul…so profound is its logic."
Every culture has a name for soul and it is usually equated with breath–the
immaterial essence, animating principal or actuating cause of an individual
life. Many cultures talk about it in terms of world soul. "What the Greeks
called psyche toukosmou, the soul of the universe, and the
Neoplatonists anima mundi, the soul of the world, the Eskimos called
Sila, an overarching power that asks us not to be afraid, to be
respectful of the spirit, the genius, the intangible forces hidden beneath
the surface of all things."
Finding and tending soul is in direct opposition to the old scientific
intellectual pattern of rational thinking. As Aristotle told us, the soul
contains an irrational element which opposes and runs counter to reason…yet
paradoxically, seems to be receptive of reason.
There are no quick
fixes for people in a culture that is obsessed with them. Many
Americans sense that soul inspires depth and meaning in their
existence, yet use the word flippantly in our quick-bite media
culture. So the search for soul is like negotiating a minefield,
because we must rethink our core values and basic identity.
Inspired by the
Iraqi woman, I set out on a course to retrieve soul in my life
and culture, but first I needed to understand what soul is
missing from. Starting with America, I noticed
that much of our national rhetoric does not match our real
motivation and interests. Is our culture really about justice,
tolerance, and equality for all?
Psychologist James
Hillman believes we are clinging to an antiquated utopian dream
of America. "People came over and landed in a myth." America is
an idea or philosophy–a story that people decided to believe
about the right to happiness and freedom set forth in the
Declaration of Independence. Idealistic rhetoric rang in my
ears: the vast land of opportunity for the free and the brave,
where an individual’s pursuit of happiness reigns supreme.
Isn’t America really about
money, shopping malls, football games, plastic cups, being the best–and the
Disneyfication of everything? "Without the concept of soul, America
is just unrestrained desire, and we lose the very impetus that created such
a thing as Americans," says writer
Michael Ventura.
It’s easier to talk about what soul is not, than what it is. Soul is not
about power and short-term gains. It’s not about going after what you want
without thinking about the other guy. There is nothing devious about soul.
Yet, soul seems to take in everything: all our ancestors, scars and twists
of fate; and encompasses yesterday’s dinner, personal stories, and what we
watch on TV. And here’s one of the tricky parts: Soul inspires and brings
depth to all things–and that can mean traffic jams, Styrofoam cups and beer
cans as long as we respect them says Hillman.
Soul gives us a sense that we’re connected–that life matters. In its highest
sense, soul seems to be some inherent instinctual knowing that demands
authenticity and inspires honor; understands the rhythm, balance and
interaction of all things; gives dignity to human beings as well as
inanimate objects; respect to the environment; honor and richness to
everyday activities; and moves humans towards wholeness and unity. Soul is
essential to the human condition.
So where do we find
this magical quality–or field as
Sheldrake
calls it? Nowhere. Soul cannot be found. It lives in a place of
no place. And yet, it’s as if soul comes from a higher place
bringing with it what people describe as feelings of love,
tenderness, kindness, gratitude, peace, holiness and unity. When
soul is ready, soul enters. Soul has a life of its own, and
rises up, so to speak, to displace the sensual and disruptive
elements in our lives–in our psyche.
"When the imaginal aspect of the world can no longer be
recognized, when the soul of the world becomes repressed so that
everything is taken as literal, that is, as being without soul,
then the individual soul erupts violently into a world unable to
meet its force with counterforce, notes
Sardello.
Soul’s mysterious
language comes through symbol, thought and feeling and is best
reached by reflection. It seems to have its own connection to
something bigger and more knowing than any human being at his
highest capability could ever hope to reach. "Soul is
imagination, a cavernous treasury–to use an image from St.
Augustine–a confusion and richness, both," says Hillman. He
believes that true meaning must be able to emerge of its own
accord. It’s as if one allows it to come forth–like reading the
land and letting it speak.
In my experience,
free-spirited soul enters the psyche in two ways. I call it the
heaven (joyous) and hell (underworld) rising of soul. My first
hell-rising erupted at age 32, just when things seemed to be
going perfectly. I had been sucked into the uncomfortable dark
and scattered like Osiris, all over Manhattan. Elevators became
prisons. Window panes dissolved on high office floors. Tests
came in steady waves to fight the vice of logic. I floated in
the abyss. After weeks in therapy, the fears I had stuffed down
deep as a teenager began to emerge. I don’t know if hell-soul
created the storm–refusing to allow me to coast along and
stagnate, but it must have been lurking close by, just waiting
to arise. As soon as I let go of some old inappropriate beliefs,
soul entered and brought wisdom. The goddess of soul is the wise
Sophia.
According
to some writers and psychologists, Western culture is in
neurosis and has been living in its shadow-side for most of this
century. For instance, W.B. Yeats and Carl Jung saw our culture
resting in the Sidpa Bardo as described in The
Tibetan Book of the Dead –the lowest realm of hellish
apparitions and wrathful deities. Jose Arguelles believes that
WWI pushed humanity’s psyche into the dark side, while Mark
Epstein is convinced that the bomb at Hiroshima broke the
planet’s crust and took us to the underworld.
It is my belief that
many Westerners are searching for soul–if not by name, in
principle. Some are taking action, seeking alternative ways of
being in the world–giving up their addiction to progress and
expansion, emphasis on empty values, dreams of abundance, belief
in scientific certainty, individualism as any cost, and
rediscovering their misplaced social and dormant spiritual
energies.
In 1996, Paul Ray
documented a new subculture–he calls the ‘Cultural
Creatives’ which at that time represented fifty million
Americans, a whopping 24% of the population. Today my guess is
that with planetary crisis from finance, to geothermal, and
pollution, is that this figure is more like 100 million
people. Many CC’s are forcing change in a quiet, experimental
way through a path of self inquiry. Key to their success is
relocating the old lost part of themselves experientially, as
well as replacing old values with the new. What has propelled
one-quarter of the population into action.
Theologian Thomas Moore believes, "When the soul is
neglected, it doesn’t just go away; it appears symptomatically
in obsessions, addictions, violence, and loss of meaning." To
recapture our full identity as human beings we need to taste the
breath and feel the depth of soul. Healing will begin with each
individual, for as Malidoma Somé observes, "In the face of all
this global chaos, the only possible answer is
self-transformation."
Since being
confronted by the Iraqi woman, I have searched for antidotes to
the diseases of modernity that have the effect of reviving,
tending, an finding soul. I found inspiration from old ideas and
practices, often from indigenous and third world cultures that
seemed to instinctively live with a healthy relationship to
soul.
For
instance, shamans in the Ecuadorian rainforest taught me that
one’s roots go beyond family, culture and the physical world;
rural Chinese with radiant eyes and welcoming smiles along the
Yangsee River rekindled the magic of trust and connection I knew
as a child. I found it essential to go beyond the intellect, my
former sanctuary of trust and power, and initiate new ways of
thinking. I explored the imaginal realm–the creative, sacred,
non-linear world–the playground for soul–and rediscovered
ancient wisdom found the world over–unchanging truths about
humanity, nature, the universe, and my connection to spirit.
Slowly, as I began to bring this
vital energy into my life, I found a sense of unity and dependency of all
life–as well as personally building intuition, inner strength, and
independence.
Moore believes that the emotional complaints of our time–emptiness, a loss
of values, meaninglessness, depression, disillusionment, yearning for
personal fulfillment and spiritual hunger–reflect the loss of soul and lets
us know what the soul craves. I believe the challenge of the new millennium,
for each individual is to find the lost part of ourselves and to bring soul
back into our lives. It is only then we will affect our culture.
While each one of us paves an
individual path to soul searching, soul finding and soul tending, I thought
it might be useful to show some ways I have personally been able to connect
to soul. I first list Western problems, then list soul antidotes–attitudes,
techniques, ideas that I’ve found help to tend the loss of soul.
Soul
Loss: Consumption
& Short Term Greed
are Out of Control
The top 20% of the world’s
population benefits from 82.7% of the total world’s income. Even more
astonishing is that the world’s 358 billionaires have a combinednet worth
roughly equal to the total income of the world’s poorest 2 billion
people–nearly half of humanity.
"Economics and money work together as the primary
veil covering direct perception of the soul of the world."
--Sardello
SOUL ANTIDOTE 1
Recognition of the Oneness of
Being
Serious recognition that we are all
interconnected began when earth’s inhabitants first saw the stunning blue
and white photograph of earth from space in the 1960s.
"There is no division, psychologically,
between us all.
We are the world, psychologically, and the world is us.
That is not a conviction, that is not a conclusion, that is
not an intellectual theory, but an actuality, to be felt, to
be realized and to be lived."
– J. Krishnamurti
SOUL ANTIDOTE 2
Understanding That True Surrender
Enlarges People
In
India, spiritual teachers counsel people to surrender their lives to the
Divine–because the greater whole of consciousness will not diminish, as it
is so often feared, but will fortify and aggrandize the personality. The
Mother, a disciple of Indian sage Sri
Aurobindo put it this way, "It is as when a drop of water falls into the
sea; if still kept there its separate identity, it would remain a little
drop of water and nothing more, a little drop crushed by all the immensity
around, because it was not surrendered. But, surrendering, it unites with
the sea and participates in the nature and power and vastness of the whole
sea."
"That which you are looking for is
what is looking."–Sufi proverb
Soul Loss: Malaise and Depression Are
Rampant; Avoidance of Pain the Norm
Americans
do everything they can to avoid pain and depression, but in pushing away our
shadow side, we are abandoning soul because that's a primary moment when it
comes to expand our consciousness. The rate of depression is doubling every
ten years in industrialized countries. There is widespread use of Prozac,
the depression drug, even in the wealthiest communities, with over five
million prescriptions written since 1987.
Hillman believes that depression
is a manifestation of the times because "We've lost the gods. We've lost
what once was behind it. That's why it's so depressing."
"I can now imagine nothing more detrimental to the
world than the illusory success of removing pain of a psychic nature, for to
do so obliterates completely the presence of soul that might be available as
the most vitalizing regenerative resource for the outer world."
–Sardello
SOUL ANTIDOTE 1
Using Pain and Depression to
Restore Balance
One of Hillman's important themes is that soul
comes in when you are forced to stop —when your symptoms take over. "Soul
makes the ego feel uncomfortable, uncertain, lost, and that lostness
is a sign of soul." So, if Hillman is correct, there is a lot of
soul-entering these days. Many writers today speak of depression and pain
being an invaluable gift that rights the wrongs in people’s lives–restores
the imbalance and helps us grow.
"Through depression we enter depth and
in depths find soul."–Hillman.
SOUL ANTIDOTE 2
The Body is a Natural Healing
Instrument
Decades ago,
the mystic Edgar Cayce remarked, "Remember
healing — all healing comes from within." He believed that by coordinating
the physical with the mental with 'correct direction from the spirit,' that
one will be whole. But it took a U.S. medical system to be in shambles for
people to embrace alternative medicine–now a multi-billion dollar
industry–and rediscover their own, personal sophisticated healing
instrument. To the 3 billion people on the planet already getting natural
remedies and healing this is no surprise.
Psychologist Carl
Jung stated: "It is a well-known fact that the problem of
spiritual healing has been seriously occupying the most
venturesome minds of the East for more than two thousand years,
and that in this respect methods and philosophical doctrines
have been developed which simply put all Western attempts in the
same line into the shade."
Writer, biologist Lyall Watson found watching a young healer in
Indonesia like "being present at the moment of creation." He
said the girl touched the offending part of the body for a
moment–and a burn healed in seconds rather than days, or a
tropical ulcer cleared up in days rather than weeks.
SOUL ANTIDOTE 3
Using Nature and Prayer to Heal
It isn't natural to go crazy, or to
linger in debilitating depression. It is interesting to note
that an Amish community has less than 1/5th the rate of
depression than people in nearby Baltimore. There is no
depression in the Kaluli Tribe of New Guinea.
Westerners are
discovering what people in other cultures have known since the
beginning of time: prayer heals. Today, science is trying to
document the phenomenon.
Anthropologist,
Rupert Sheldrake sees energy shifting through fields–the body
itself being a field, as well as soul. Therefore, "soul goes
wherever our mind and our heart go: all the way out to the one
trillion galaxies, that’s our soul at work."
SOUL ANTIDOTE 4
Accepting Death as a Natural Part
of Life
Most cultures have a built-in system
to handle the issues of death and dying. In Bali and Tibet, like
many countries, death is celebrated as a time of rebirth with
elaborate rituals. At Japanese funerals, relatives are allowed
to select a souvenir bone of the person just cremated. Tibetan
Buddhists study death throughout life. Their Bible is the
Tibetan Book of the Dead, a handbook for states and
conditions of dying. They believe that the state of mind at
death in this lifetime can influence the quality of life in the
next, so negative emotions are abandoned or overcome.
"You cannot live until you have faced death fully and
completely – physically, emotionally,
mentally."–Gangaji
Soul Loss: People Disconnected
from Nature
Gregory Bateson, author of
Mind and Nature, describes how animals slowly go crazy in a laboratory,
outside of the wild–their natural habitat. American prisoners, incarcerated
with no cell window and limited access to the outside world, begin to show
signs of disorientation. One wonders about the affect of the concrete jungle
on city dwellers. Despite the myth of the love for wide open spaces,
Americans don’t have a deep connection to the land–rather they view land as
property to buy and sell. "We have an environmental problem because we don’t
have a deep sense of the world as being operational."
"I attribute the social and psychological problems of
modern society to the fact that society requires people to live under
conditions radically different from those under which the human race
evolved..."
--From the Unabomber Manifesto
SOUL ANTIDOTE
Recognition that All Nature is
Alive and Intelligent
The philosophy that "the whole world is alive
and all things are 'ensouled'" as Hillman put it, "strikes at the heart of
our Western scientific belief system. It expands the traditional concept
beyond nature and the food chain to the extended self where all the elements
and forces of life work in an interconnectedness together."
In Flat Rock
Journal, Ken Carey defines natural intelligence in a way some may find
shocking. "…intelligence for a rock is different from a bird and tree and
cloud. It is the awareness which is structured for each species (including
minerals, etc.) that allows them to interact with their environment. I
believe some of the most advanced forms of the universe are right here…a
blade of grass…dogs, wild flowers clouds, etc. It’s there within us. All we
have to do is stop doing what we are doing and listen."
Soul Loss: Younger
Generation is in Crisis

The homicide rate in
our nation rose 24% for kids 14 to 17-year-olds from 2000 to
2009. Every year nearly 3,000 juveniles aged 10 to 17 years are
arrested for murder. Even more frightening are the recent
headlines of murders of children by children. Kids have become
cynical about their futures–skeptical of things this country was
founded on: church, education, strong government and big
business.
Why? Many reasons. For one, today’s youth don’t believe that the
time-honored values of responsibility, respect, good judgment,
honor and integrity work in today’s system. "We
learn in school that the world is inanimate, that the universe
is dead, and that the Earth is an island of life in a lifeless
Universe…. And we forgot the language of the rivers, of the
mountains, and stopped speaking face to face with God," says
Alberto Villoldo who introduces Westerners to indigenous
cultures. Suicide is the 3rd most common cause death among young
U.S. adults after car wrecks and homicides. Is it any wonder the
younger generation is grappling for their identity when their
parents are still searching for theirs? "Violence or power or
sadism or domination keep us from sensing soul."
SOUL ANTIDOTE 1
Look for Ways to Help Kids
Rekindle the Magic
I am currently involved in a program called
Teens Plan for Planet Earth: It’s Our Tomorrow, where New York city
teens were asked to create a positive bus poster and action plan that
responded to two questions: What kind of a planet do we want to live on? and
How can we make our lives better? Arriving at school front lines, mentors
were shocked to find kids who were so lethargic, despondent and hopeless,
they couldn’t begin to create a positive vision of the future. They didn’t
believe one person could make a difference, and they certainly didn’t
believe they could create a winning bus poster. But through visionary
techniques, encouragement and support from mentors and dedicated teachers,
hundreds of students submitted such incredible entries that the judges
decided to honor 30 entries, representing over 100 kids, rather than just
the three initially planned. We must never forget: the time of the child is
the time for vision. "To an Indian child high in the Andes, or on a Hopi
reservation in the Southwest, life is a mystery, the sky is inexplicably
wondrous, and rocks are Beings that talk to you and counsel you. They know
that rivers don't lie, that when the mountain speaks it whispers with a
voice that was heard on the first day of creation," notes Villoldo.
"Magic…is the soul of the world creating itself,
according to its own laws."–Sardello
SOUL ANTIDOTE 2
Thoughtful Initiation Can Direct
Virile Male Energy
According to Hillman and Somé, youth gangs
perform surrogate initiation rites because there is no positive cultural
outlet for virile young male energy today. Somé, who experienced the
powerful month-long initiation accompanied by his elders, says that
initiation helps a male overcome the fixation of the body, successfully
reunites him with the energy of the vegetable world, and helps him find his
true self and purpose. He and his fellow initiates left the village
accompanied by elders for the month-long initiation, and sang this song:
"My little family I leave today. My great
Family I meet tomorrow. Father, don't worry, I shall come back,
Mother, don't cry, I am a man. As the sun rises and the sun sets
My body into them shall melt, And one with you and them Forever
and ever I shall be..."
– Dagara Tribe initiation song.
Soul Loss: People
are Disconnected
from Families & Community
Social
isolation is prevalent in the West. Not only are one-fourth of American
households single, but also electronic wonders of the age, like television,
the internet, and cell phone can give people a false sense of connecting to
others. The average American watches 28 hours of TV a week. Youth in our
nation ages 2 to 17 watch over 3 hours every day, and now texting seems near
continuous. Somehow all those time-saving devices do not seem to make people
less busy, quite the contrary. But perhaps most damaging is the change in
structure of the family unit, both immediate and extended, breaking down
before people’s eyes.
SOUL ANTIDOTE 1
Ritual, Ceremony & Magic Can Bind
People Together
Ritual and ceremony brings symbols–the language
of soul. "Without images, we tend to loose our way," Hillman reminds us. In
a ceremony, chanting and rhythmic drumming is often the way in for the whole
group goes into an altered state of consciousness just by participating in
the ceremony.
"The most beautiful thing we can experience is the
mysterious. It is the source of all true art and
science."–Albert Einstein
SOUL ANTIDOTE 2
Connection to Ancestors and Elders Bring
Wisdom to Life
Listen to the wise ones:
"All day I think about it, then at night I say it.
Where
did I come from, and what am I supposed to be doing? I have no idea. My soul
is from elsewhere, I’m sure of that, and I intend to end up there."
–Rumi
"There are two successes: one is being successful in
the world, the other is being successful in life. One can be successful in
the world without
necessarily being successful in life."
–Native American Wisdom
Soul Loss:
Spiritual Longings are
Unmet in the West
Many people believe that as
religions have become dogmatic and institutionalized they have lost sight of
the mystic’s original messages. Formalized religion no longer works for many
people. The once powerful Church of England is a shambles with only 2 1/4%
of the population attending regularly.
"The physical hunger in India is nothing compared to
the Spiritual Starvation of the West."–Mother Theresa
SOUL ANTIDOTE 1
One Can Trust His Own Internal
Guidance System
According to Jung, who was a pioneer into the
exploration of the depths of the psyche, "The collaboration of the
unconscious is intelligent and purposive, and even when it acts in
opposition to consciousness its expression is still compensatory in an
intelligent way, as if it were trying to restore the lost balance."
Meditation, reflection are
practical ways to exercise one's guidance system. I developed mine like a
muscle, through years of journaling. In the beginning I had to shake off my
Western orientation–the need to know and to trust the unknown. The
irony was to learn that we are already connected to our best teacher–ourselves.
"Ancient wisdom tells us, if we're willing to listen to
our
own guidance, it always protects us from our own
nature"
–anthropologist Angeles Arrien.
SOUL ANTIDOTE 2
Altered States of Consciousness
Opens The Door to Soul
Altered
states of consciousness take a person’s external rational world to a deeper
level of information not accessible in the normal waking state. "All the
ancient and pre-industrial cultures have held non-ordinary states of
consciousness in high esteem," says
psychiatrist and pioneer in the field,
Stanislav Grof. "They valued them as powerful means for connecting with
sacred realities, nature, and each other, and they used these states for
identifying diseases and healing. People are finding non-addictive
access to altered states today through breathwork, bodywork, shamanic
rituals, hypnotic regression, yoga, tai chi chuan, biofeedback, and
meditation.
"With the breakdown of our culture’s value system and
desire for religious experiences, people are finding various ways to access
altered states of
consciousness."
–psychologist Charles Tart
Soul Loss:
Globalization Is Destructive to Self, Family, Community & Nature
Technology is eliminating more
jobs than it is creating. The 500 largest corporations employ 120th of 1% of
the world’s people yet control 25% of its output and 70% of trade. In our
race for expansion and creating the latest technological feats, we have
forgotten the myth, the magic, and the beauty in everyday experiences.
SOUL ANTIDOTE
To Dignify Others is to
Honor All
We cannot stop progress, but we can create new
technologies and systems consciously so as to honor all of humanity.
"The community is a body in which every individual is a
cell…One must learn how to function as a healthy cell in order to earn the
privilege of staying in the body and keeping it alive."
–Tribal wisdom
Soul Loss: Western
Civilization
Has Lost Its Soul

In his book
Natural Grace, Matthew Fox recounted a statement by
philosopher Charles Fair who said that when a civilization loses
its meaning of soul, it is coming to an end. Fox countered, "the
good news is that when we can come to new images of soul, we’re
launching a new civilization." But the bad news is that
confusion comes before clarity.
SOUL
ANTIDOTE 1
Be Alert to the Existence
of Soul
As journalist Fred Friendly said,
"It’s not just knowing what’s right, but doing what’s right."
Being vigilant to a new way of consciousness is a 24-hour job.
We must also develop the inner realm of our psyches.
"The manic urge to create a technological world rises
when soul can no longer be felt as a creative force in the world.
Strengthening the forces of soul, of imagination, can bring about a balance
— a balance that does not require abandoning technology but considerably
diminishes the fantasies invested in it."
–Sardello
SOUL ANTIDOTE 2
Myths & Dreams are Soul Bearers
The industrialized world has forgotten the power
of sacred stories, the myths that unveil life’s mysteries and connect people
to the hidden universe of their ancient origins. Joseph Campbell brought
myth back into popular culture with his popular PBS television conversations
with Bill Moyers. "The myths and rites are means of putting the mind in accord
with the body and the way of life in accord with the way that nature
dictates. Rich words, images, and experiences can lift us to a higher level
of consciousness.
"Remember ourselves back to the Wild woman soul. Let us
sing her flesh back onto our bones. Shed any false coats we have been given.
Don the true coat of powerful instinct and knowing. Infiltrate the psychic
lands that once belonged to us. Unfurl the bandages, ready the medicine.
Let us return now, wild women howling, laughing, singing up The
One who loves us so."
--Clarissa Pinkola Estés
SOUL ANTIDOTE 3
One Can Find Soul in Ordinary
Experiences
In Care of the Soul, Moore gives
‘homiletic advice on finding soul’ by cultivating ordinary things in such a
way that soul is nurtured and fostered–what he calls caring for soul.
Practically it means sharing your dreams with your loved one or
ritualistically washing or gardening–slowly, methodically, thoughtfully. One
can develop soul by the books one reads, the beauty one sees, the values one
holds dear, and the resolve to stand by one’s principles, because it seems
to be inside all of us–waiting to be developed.
"When you are washing the dishes, washing the dishes
must be the most important thing in your life"…"each act is a rite, a
ceremony."
–
Thich Nhat Hanh
SOUL ANTIDOTE 4
Interact with Shamans–the World’s
Soul Retrievers
For some 40,000 years, Shamans from Siberia to
South East Asia to Africa have been known to retrieve souls–as well as
perform the role of priest, doctor, social worker, magician, storyteller
psychotherapist, healer and mystic on call 24 hours-a-day in many tribal
communities. Westerners are rediscovering their extraordinary power,
connected to the spirit world through a deliberately altered state which
allows them to tap the energy of the universe, the vast reservoir of
intelligence. There is growing respect for shamans, in the West,
particularly, for their healing powers.
"Shamans often retrieve lost souls, communicate with
spirits, emphasize the interconnectedness of their patients with the
community and the earth, facilitate spiritual purification for those who
have violated social taboos, explain dreams and visions, and stress the
importance of spiritual growth, life purpose, and being of service to
humanity and to nature.
–Stanley Krippner
Every
day, I find evidence of soul returning to Western culture.
Recently, I found an example of soul rising up through James
Cameron’s experience with the sunken ship, Titanic. The
technically-oriented director of the Terminator films–that
capsuled images of a possible future without soul–seemed to lift
his vision to a new level to create his record-breaking movie,
Titanic. In a television interview, Cameron spoke about his
first underwater encounter with the sunken ship. He described
going to that deep, dark place in the sea and as his little
submergible pulled away from the wreckage, a white rainbow
"manifested" around the Titanic. Cameron explained that he is a
"very rational" man and "not particularly religious," yet took
this as a "special sign" representing the 1500 people who died
from the sinking. He knew he had to "get it right." This is the
work of soul. This deeply-felt unfathomable experience not only
inspired him, but rippled onto others. This was evident in the
speeches of Cameron’s associates as they accepted their
record-tying number of Academy Awards and alluded to Cameron’s
inspiration on them during the making of Titanic.
I see the ship
Titanic as a metaphor for America–the biggest and best in the
world, and supposedly unsinkable. Both were built on the implied
belief that man was supreme over nature. Both came to represent
a set of cultural values that some might question. At the time
of the Titanic, wealthy men were considered more important than
third class children, so more survived–because they were given
seats in the lifeboats. In the West today, the competitive
edge–whether in sports, wealth, or influence usually takes
precedence. Many of us in America like the Cultural Creatives
have begun to question our national values–especially
surrounding consumerism and materialism. Are we experiencing the
sinking of America’s utopian dream? Will soul be recognized in
time–before we hit our own iceberg? Can America–and the entire
Western culture–delve deeply into reflection and resurface with
the soul needed to raise our vision before we sink and take the
rest or the world with us?
Today, I am on
a personal quest to recover soul–in my life and Western culture.
I believe the loss of soul is at the heart of what ails us. As
we face the new millennium, we are rewriting the new myth of
Western culture. I believe, if we bring the practice of tending
soul into the new millennium, we will create a planet where a
life can be truly worth living.
Animae Mundi Colendae Gratia: For the
Sake of Tending Soul in the World–That’s a Life Worth Living
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Frantz Kery won the prestigious Alexander Imich Award
for this essay |